The boat is fourteen feet of lapstrake, older than he is, and she sits up on her cradle in the yard through the winter with a blue tarp lashed over her and one corner of it always working loose in the wind.
He has done everything to that boat. He has replaced two planks and scarfed in a new stem. He has rebedded every fastening on the keel. He has burned off the old paint down to bare wood twice, primed her, laid on four coats, and wet sanded between every one of them until his shoulder ached for a week. He has sat in the yard at low tide with the mud shining out to the channel and the ropes gone slack on the moorings, and he has made that hull as good as any boat in that yard.
He has never touched the transom.
His uncle painted the name there in his own brush lettering, and his uncle is twenty three years dead, and the name is STRAY. That is what the man called him from the time he was nine. Not shouted. Never in anger. It was said the way a man says a joke he has stopped finding funny and keeps saying because it lands. Where's the stray. Bring the stray. He'll do, the stray's not doing anything.
And here is the thing that makes it so hard to explain to anybody. It is a fine name for a boat. Every man in that yard thinks so. Twice a season somebody wanders over with a coffee and says, good name, that. And he says thanks. He has said thanks about that name maybe forty times, and each time it goes in the same place, and there is nowhere in the world he could take it. There is no offense on any record. His uncle left him a boat, which is a generous thing to do, and everyone said so at the funeral.
He is fifty one. He has a can of the right paint on the shelf in the shed. It has been on that shelf for nine years. He picks it up in the spring and he puts it back down.
Because to paint over it would be to say it hurt, and he has never once said that out loud. And because underneath everything, in the quiet place a man does not go to on purpose, he has a suspicion the letters are accurate.
And you know those letters. Maybe there is no boat. Maybe the name was said once at a kitchen table when you were eleven and it has been the wallpaper of your head ever since. Maybe it is a word so ordinary that nobody else would even hear it as a word. You have been waiting for somebody to come along and prove it wrong, and nobody has, and you have quietly concluded that this is because it is true. You were given another name, and it was given before you ever came into that yard, and Isaiah 65:15 is where the word puts it, that He calls His servants by another name, and the Spirit has been using that other name over you in the shed while you stood there holding the can.
The letters everybody else finds charming
The cruelty that lasts is never the loud kind. Loud gets remembered, and a thing that gets remembered can be talked about, and a thing that can be talked about eventually gets set down.
The kind that lasts is the kind that looks like nothing from the outside. A nickname. A tone. A word that is a perfectly good word, used in a way that only two people in the world can hear, and one of them has been dead twenty three years. There is no case to bring. There is no sentence you could say to a friend that would not sound thin coming out of your mouth. So it stays where it was put, and it sets, like paint.
Now hear what God does about a name, because it is not what you have spent your life waiting for Him to do.
and call his servants by another name.Isaiah 65:15
That clause sits at the end of a long oracle spoken over a nation, and I am going to tell you plainly what I am not doing with the first half of that verse. I am not handing you a weapon. There is nothing in this message for you to carry back to anybody's grave or anybody's kitchen. That is not what you came here for and it is not what would help you.
What is here for you is the last clause, and it is enormous. God's answer to a name is not an argument. He does not take the old name apart. He does not produce evidence. He does not stand in the yard and explain to the men with the coffee why the letters on that transom are unfair. He calls His servants by another name, and He starts using it, and the old one goes out of service because nobody is saying it anymore.
You have another name already in use, and it did not have to win an argument to be yours. Isaiah 65:15 is where the word set it down, and His Spirit has spoken it over you in rooms where the old one was the only word anybody had.
He does not sand it off, He gives another one
I want you to feel the relief in that, because I think you have had the wrong hope for about forty years.
The hope you have been carrying is that one day the old name gets disproved. That some event or some person or some achievement finally makes it untrue, and then you are free. That hope is the reason the can of paint has sat on the shelf for nine years, because painting over letters that have not been disproved feels like lying, and you are not a liar.
But look at how God actually works. He does not disprove. He renames. Abram gets a new name and nobody stands up and argues about the old one. Jacob wrestles all night and limps away carrying a name he did not talk his way into. Simon becomes Peter with no debate about whether Simon was reliable, which he was not, not yet. Every single time, the new name arrives from outside the man, it arrives before he has earned it, and the old one simply stops being what he answers to.
You are called by what He calls you, and that is a matter of His speech and not of your record. He promised in Isaiah 62:2 that you are called by a new name that His own mouth names, and the Spirit does not wait for the yard to agree before He starts using it.
Now hear the second half of the relief, because a man in your position needs it said. The new name does not require you to declare the old one false. You do not have to prosecute your uncle. You do not have to work out whether he meant it, or why, or what was wrong in him that made a grown man say that to a nine year old. None of that is your assignment, and God did not make your freedom depend on you completing an investigation into a dead man.
It is already settled, and it was settled without one word of testimony from you. The word says at 1 Peter 2:9 that you are His own possession, called out of the dark, and the Spirit is not waiting on a verdict from anybody in that harbor before He treats it as done.
So here is where it turns, and it turns on a very small thing.
The name on that transom is not a verdict. It is a fact about a man who is dead and about what was in him, and it was never a fact about you. You have kept it up there for twenty three years as evidence in a case nobody is trying, and God has been calling you something else the entire time, out loud, and the reason it has been hard to hear is that you have been listening for a rebuttal instead of listening for a name.
He is not going to rebut it. He is going to say the other one again.
You are His servant, called by the name He uses, and that name has been in service since before that boat came to you. You have that on the authority of Isaiah 65:15, and the Spirit is not offering a second opinion on whose you are this morning.
And then, when you are ready, and not before, and not to make a point to anybody: there is a can on the shelf in the shed.
Declare this over yourself
- Letters on that transom, you do not name the man sitting in this boat. Isaiah 65:15 says He calls His servants by another name, and that word has been standing over me far longer than the paint has been dry.
- Fear that the old name was right, you do not get the last word in this yard. God gave me another name and He gave it first, and that is the one I answer to now in the name of Jesus.
- Father, You call Your servants by another name and You have been calling me by it since before I could read the letters, so today I am answering to that one and leaving the other on the paint. You are the God who names a man again, and I am Yours in the yard at low tide.
Isaiah 65:15
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